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Multiculturalism in the United States is commonly lauded as a positive social ideal celebrating the diversity of our nation. But, in reality, immigrants often feel pressured to create a singular formulation of their identity that does not reflect the diversity of cultures that exist in their homeland. Hindu Americans have faced this challenge over the last fifteen years, as the number of Indians that have immigrated to this country has more than doubled. In A Place at the Multicultural Table, Prema A. Kurien shows how various Hindu American organizations--religious, cultural, and political--are attempting to answer the puzzling questions of identity outside their homeland. Drawing on the experiences of both immigrant and American-born Hindu Americans, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement is an American Hinduism--an organized, politicized, and standardized version of that which is found in India. This first in-depth look at Hinduism in the United States and the Hindu Indian American community helps readers to understand the private devotions, practices, and beliefs of Hindu Indian Americans as well as their political mobilization and activism. It explains the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, and it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism.

Hindus --- Hinduism --- Hindoos --- Religious adherents --- Religions --- Brahmanism --- United States

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This full-scale study of Punjabi politics since Indian Independence in 1947 considers the major political problem confronting virtually every new nation: how to create a functioning political system in the face of divisive internal threats.Originally published in 1966.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Sikhs. --- Ethnology --- Religious adherents --- Punjab (India) --- Politics and government.

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Two basic approaches have shaped the identity discourse since antiquity. The essentialist view assumes that a person's identity does exist "somewhere," and the discourse on identity is an attempt to disclose it. People do not create their identity, they only realize it. The opposite, deconstructionist view, assumes that the identity is only a linguistic fiction; we have no identity outside our concrete history, which reflects a constantly ongoing dynamic change. The present book offers a third option. It accepts that identity is not a priori datum that precedes our existence but claims we do have a set historical cultural identity it calls "primary," expressing a permanent foundation of our biography. On its basis, we build our concrete identity. Engaging in a critical analysis, the book exposes the foundations and the borders of the identity field. As a test case that illustrates its claims, it presents the discourse on Jewish identity. Lively, vigorous, and widely recorded, this discourse conveys many nuances of the tension between continuity and change and is thus uniquely fit to convey the significance of the identity discourse.

Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Identity --- Philosophy.

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Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History.

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The Bábí and Baháʾí Faiths represent two of the most important religious movements of modern times. This book relates the story of the evolution of the Bábí-Baháʾí community, beginning with the birth of its founder, Siyyid ʾAlí-Muhammad, known as the Báb, in 1819 and then traced over the next century and a half in the city of his birth, Shíráz. Its author, Mírzá Habíbuʾlláh Afnán, was himself born in the house of the Báb, reared by the widow of the Báb, who shared with him many stories of the Báb’s life, then spent nearly a year with Baháʾuʾlláh in the ʾAkka-Haifa area, and some ten years in close proximity to Baháʾuʾlláh’s son ʾAbduʾl-Bahá. He served for the next half century as the hereditary custodian of the house of the Báb, and as such was uniquely qualified to tell the story of the Bábí-Baháʾí Faiths in the city of Shíráz in remarkable and moving detail.

Bahai Faith --- Bahais --- Bahai Faith members --- Religious adherents --- Bahaism --- Religions --- Babism